My book ‘Into The Arena’ shortlisted for the William Hill Sports Book Prize

It has just been announced that my book, Into The Arena: The World Of The Spanish Bullfight has been promoted from the longlist for the world’s richest sports writing prize, the William Hill Sports Book Of The Year Award 2011, onto the six-strong short list.

I should like to say that without the friendship and courage of the matadors of Spain, most particularly my Maestro Eduardo Dávila Miura and my friend Cayetano Rivera Ordóñez, this book would never have existed. However, the greatest thanks of all are owed to the first matador I met, the Cyclone from Jerez, Juan José Padilla, who is even now recuperating from a hideous near-fatal goring and preparing himself for further surgical intervention in Seville next week in the hope they can restore the sight to his left eye after the bull’s horn took it away (see earlier blogposts.) Continue reading

Juan José Padilla, matador, friend, my “Spanish brother”

I hear, courtesy of our mutual brother-in-arms Adolfo Suárez Illana (son of the founder of democratic Spain and its first president, Adolfo Suárez), that the matador Juan José Padilla is recovering following a long operation to try to repair the terrible damage wreaked on his face by a bull in Zaragoza on Friday evening. As the photo shows, the bull Marqués no. 8, from the breeder Ana Romero, pounced on Padilla as he tripped and fell during the act of the banderillas – Padilla being one of the few matadors in the modern era who places his own banderillas, rather than delegating it to his banderilleros. The bull, which weighed 508kg and was 5 years and 8 months old (only four months short of the upper age limit) entered its horn under the left hand side of his jaw and drove it up and out through his left eye socket. As the bull was drawn off him by the other toreros’ capes Padilla got to his feet saying “I can’t see, I can’t see” before collapsing into the arms of his assistants and being carried from the ring to the infirmary and from there to hospital. The bull’s horn severed the main facial nerve of the left side of Padilla’s face, which is now paralysed, and the optic nerve of the eye which seems unlikely to recover its sight. The bull was then killed by Miguel Abellán, who wept as he did so, having only recently recovered from a similarly bad goring himself.

Whilst researching my book, I came to know Padilla very well and he features in a half dozen chapters in my book, Into The Arena. He is a force of nature who dwarfs everything around him, as I am sure he will this terrible injury. The best description of him I have heard is that of my mother who met him with me at a bullfight in Cazalla de la Sierra in ’09. She said he was like Scaramouche, who in the novel’s opening line is described as “born with the gift of laughter and a sense that the world was mad, and that was his entire patrimony.” The photo below is from the tail end of one of our wild nights out, taken by my friend Nicolás Haro (as is the one above), with Padilla’s childhood friend, the great flamenco dancer Antonio ‘El Pipa’ in the foreground at his house. You can read the extract of that chapter of the book at The Pamplona Post here.

Suerte Maestro.

Alexander Fiske-Harrison

P.S. All of this has quite rightly taken precedence in my mind over my dispute with the philosopher Mark Rowlands in The Times Literary Supplement, which can be found here, and which I will follow up further soon. Needless to say, any man who can write, “Padilla is more likely to die trying to get to the arena than in it,” clearly hasn’t got the faintest idea what he is talking about, nor has the dignity to keep his ignorance to himself.

The Uses of Cruelty and the “Gentling Effect”

“The question of whether a modern society should endorse animal suffering as entertainment is bound to cross the mind of any casual visitor to a bullfight. Alexander Fiske-Harrison first tussled with the issue in his early twenties and, as a student of both philosophy and biology, has perhaps tussled with it more lengthily and cogently than most of us.”
Literary Review, August 1st, 2011

“It’s to Fiske-Harrison’s credit that he never quite gets over his moral qualms about bullfighting.”
Financial Times, June 4th, 2011

“He develops a taste for the whole gruesome spectacle, but what makes the book work is that he never loses his disgust for it.”
Daily Mail, May 26th, 2011

As I got on the plane to the Roman coliseum at Nîmes in France to see the greatest living bullfighter, José Tomás, on Sunday, September 18th, the idea of cruelty was foremost on my mind for obvious reasons. The gladiatorial arena is the birth place of the bullfight, whatever other historical traditions may have partly inspired it or later imposed themselves and moulded it – Minoan bull-dancers, Carthaginian marriage rituals, Mithraic initiation rites, the knightly joust, the circus, flamenco, ballet and the theatre. The gladiator is he who wields the gladius, the ‘sword’. The old name for a matador, ‘killer’, is espada or sword.

(All photos are mine from that day unless otherwise marked.)

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Bullfighting is an Art: My Talk at the Oxford & Cambridge Club

I delivered the following talk on the bulls to a packed dining room at the Oxford and Cambridge Club on Pall Mall, London yesterday. I wish I could remember the fascinating questions put afterwards, particularly the one by the philosopher Brendan McLaughlin bringing in schadenfreude and Nietzsche rather neatly. I sold copies of my book Into The Arena: The World Of The Spanish Bullfight afterwards. It can be found at most British bookshops, or purchased at a 50% discount at Amazon by clicking here, or purchased and downloaded even more cheaply as an eBook by clicking here (it includes both the black & white and the colour photos).

Alexander Fiske-Harrison

Like the undergraduate I would like to being this talk with a definition, this is from the Oxford English Dictionary:

Cruel, adjective

From the Middle English, Cruel. Also in French, Cruel, Spanish Cruel, Italian, Crudele, All from the Latin crūdēl-em – morally rough, cruel, from same root as crude.

Primary definition: Of persons: Disposed to inflict suffering; indifferent to or taking pleasure in another’s pain or distress; destitute of kindness or compassion; merciless, pitiless, hard-hearted.

First given use: 1297

Now let me move onto bullfighting.

Now, I can – and have given – various relative defences of bullfighting to Anglo-Saxon audiences (in which loose tribe I count myself), which can be found in detail in Chapter 7 of the book [and with vivid pictures in the transcript of my talk at the Edinburgh Festival – AFH]. I won’t repeat here the horrors of the abattoir, the utterly unnecessary and environmentally damaging habit of eating meat for adult humans, the fact that one fifth of Spain’s wilderness, the dehesa, is owned and maintained by the breeders of the fighting bulls which would surely become more standard farmland were the activity banned, nor the fact that the British don’t seem quite so squeamish about the brutal and real death of animals contained in the output of the BBC Natural History Unit.

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Am I a man out of time?

21 May 2011

by Alastair Mabbott

Plagued by conflicting feelings about bullfighting, writer and actor Alexander Fiske-Harrison decided the only way to resolve the issue was to spend a year in Spain immersing himself in bullfighting culture and training alongside professionals, then taking to the ring himself. Before he could conclude the spectacle of the fight might not be worth the life of an innocent creature, he felt he had to understand bullfighting at the deepest level. With Hemingway’s Death In The Afternoon a constantly looming presence, Fiske-Harrison comes across as the kind of devil-may-care Englishman who built an Empire. But is he a man out of time? Does he really have to get into the ring with one of these creatures to decide whether or not it’s barbaric? An informative and breathtaking volume of gonzo journalism.

I enclose this review of my book, Into The Arena (website here). It is overall an excellent review. However, the most interesting line in it is the question, referring to me, “Is he a man out of time?” Continue reading

José Tomás: And The Myth Was Made Flesh Once More

When perhaps the greatest matador in history, José Tomás, returned to the ring from his inexplicable five-year retirement in 2007, the Spanish press ran with the headline, “And The Myth Was Made Flesh.” At that time, I had never seen him bullfight, and thought it pure journalistic hyperbole. Since then I have and have chosen this headline myself as a result. The Agence-France Presse released this report on his astonishing re-emergence from near-death and appalling injury:

Jose Tomas makes triumphant comeback to bullring in Spain

VALENCIA, Spain — Acclaimed Spanish bullfighter Jose Tomas made a triumphant comeback to the bullring Saturday, receiving a standing ovation more than a year after a bloody goring in Mexico that almost killed him. The 35-year-old, wearing a purple and gold outfit, offered his first bull of the night, a 502-kilogramme beast, to the doctors who had helped him recover. He was less successful with his second bull, a 556-kilo four-and-a-half-year-old, but delighted the sell-out crowd of 11,000, many of whom had traveled from overseas to see the spectacle in the eastern city of Valencia. Tomas was seriously gored and almost died in a bullfight April 24 last year in Aguasclientes, Mexico. A 470-kilo (1,000-pound) bull named Navegante, his second bull of the evening, thrust its horn into the muscle of Tomas’s left thigh, puncturing the artery and causing the bullfighter to lose about half of his blood. In September he will be able to fight at Barcelona’s Monumental ring in what may be the last La Merced festival before a bullfighting ban in the Catalonia region comes into force next year. Copyright © 2011 AFP. All rights reserved

In celebration of this return, I have put below my description of what I believe to Tomás’s greatest corrida de toros, in Jerez de la Frontera in 2009, where he fought alongside the matadors El Cid, who featured in my Prospect magazine article that led to my becoming a bullfighter (available here), and my great friend Juan José Padilla (whom you can read more about in my The Pamplona Post article here).
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The League of Cruel Sports

At the same time as the Sunday Telegraph joined the Sunday Times in listing my book Into The Arena as “essential summer reading”, and I was doing what you see in the photo below (more photos here), the animal rights lobby groups have broken their silence and ‘The League Against Cruel Sports’ has put up a review of my book which even contains a complimentary paragraph:

To his credit, Fiske-Harrison does at least acknowledge the morally questionable nature of the bullfight. And the book does contain some interesting explorations of concepts such as fear, bravery and drive.

Alexander Fiske Harrison, far right – red and white jacket – with Torrestrella bull in Pamplona, July 7th 2011 (Photo: REUTERS/Joseba Etxaburu)

Despite this, the rest of their review is riddled with errors from the first sentence:

Alexander Fiske-Harrison spent a year immersing himself in the bullfighting culture of Spain, with the seemingly noble aim of trying to gain a greater understanding of it.

I spent two years in Spain with the bulls. To the last: Continue reading

Is bullfighting an art?

Cayetano Rivera Ordóñez in Sanlucar de Barrameda in 2009 by Nicolás Haro

In last weekend’s Sunday Times there is a review of my book, Into The Arena: The World Of The Spanish Bullfight (which can be purchased at Amazon by clicking here) which, although largely positive, has two main criticisms.

The first, a minor one, is that the author is too self-regarding. I can’t really protest against this on pain of self-contradiction, and my only response is to say that the bullfight is, as I argue below, all about the emotion it inspires in both bullfighter and the audience. Since I play both of those roles at different points in the book, I have no choice but to describe who I am so the reader can try to triangulate what sort of emotions it might inspire in them.

His second, more serious criticism is two-pronged: he finds my apparent conversion from journalist to aficionado, and then beyond that to practioner, repellent, and this is made worse by the fact that he finds my justifications given in defence of bullfighting fatuous. The funny thing is, the review in the usually much more sentimental and emotional Daily Mail says that what makes my book readable is that I manage to maintain my “disgust “for the bullfight throughout the book.

So what is the truth? Am I in love with the bullfight, or in hate? The answer is both, at different times, and sometimes with such a quick turnaround between them that they seem to overlap. However, there is one thing I am not, and that is someone who would unprotestingly allow any law to be passed to ban it. The primary reason is because politically I am a liberal. The secondary one is that I believe bullfighting can be justified, even if the justification will not convince everyone all of the time (and that includes me.) The justification I phrased best in the Prospect magazine article which led to the book:

Whether or not the artistic quality of the bullfight outweighs the moral question of the animals’ suffering is something that each person must decide for themselves – as they must decide whether the taste of a steak justifies the death of a cow. But if we ignore the possibility that one does outweigh the other, we fall foul of the charge of self-deceit and incoherence in our dealings with animals.

This is what has given me the title of this blog post. I believe that the bullfight does have an artistic quality, in fact, that can be an art in its own right. Now, I am aware that a large number of people, including the Sunday Times reviewer, think that even if it is an art-form, it could not possibly be justified on that basis. In fact, one journalist for the BBC – our national television network that has a state-enforced monopoly largely to guarantee the impartiality of its journalism – whom I approached on the subject, put his views even more strongly in an email to me.

Dear Xander,

Thanks so much for the invitation. I do have a passing interest in the subject – nothing quite cheers up my morning like reading in the paper that some matador or another has been gored to death by one of the bulls he was proposing to kill. It’s sort of like a man-bites-dog story, but with an added moral twist. But most of the time, I’m more interested in sports stories where both participants have volunteered to take part, and where one of the parties hasn’t been deliberately hobbled by minions sticking spears in them beforehand. Come to think of it, I guess you could see it as appreciating the rules of fair-play they instill at Eton.

Ole… Continue reading

Book Out Now.

The book which grew out of this blog, Into The Arena: The World Of The Spanish Bullfight is out now at all major British bookstores. Click here to purchase at Amazon.

The first review cane out in yesterday’s the Daily Mailclick here to read it. Positive, and surprisingly balanced for that newspaper, what I enjoyed most was that the print copy claimed to have a photograph of the author. When I looked, what I found instead was a photograph of the spectularly famous matador, and face of Armani Spain, Cayetano Rivera Ordóñez. (When I told him this, all he could do was laugh.)

Alexander Fiske-Harrison

An Englishman in Miura country

 

Author with a Miura (Photo: Pepe Sánchez)

As I train with my Maestro, to kill a single bull so I can write the most complete book on bullfighting possible (although abandoning my reputation for neutrality as a writer by getting into the arena) remarkable things happen. It is well known in the bullfighting world that no photography is allowed in the unique rectangular ‘plaza’ of Zahariche, the ranch where the world famous Miura bulls are bred, but that rule was broken for a demonstration for a select group of guests – including my friend Enrique Moreno de la Cova who breeds the equally historic Saltillo bulls. This piece of picture reportage by the photographer Pepe Sánchez can be found in the article ‘An Englishman in Zahariche’ on the website of Spain’s most popular bullfighting programme, Toros para Todos, ‘Bulls for All’, to see it click here. The first images are of Pepe Luis Vázquez, a notable former matador and son of an even greater one. Then comes my Maestro, Eduardo Dávila Miura, a recently retired matador and nephew of the house of Miura. Then the aficionado práctico Pepe González Barba. Followed by myself.

Here is what Hemingway had to say about Miura back in the 1930s.

“These bulls must be fought and killed as rapidly as possible with the minimum of exposure by the man, for they learn more rapidly than the fight ordinarily progresses and become exaggeratedly difficult to work with and kill.

Bulls of this sort are the old caste of fighting bulls raised by the sons of Don Eduardo Miura of Sevilla”

Two of the sons of those sons are below, and their daughter’s son as well…

Miuras – Eduardo Miura, AFH, Antonio Miura, and the matador Eduardo Dávila Miura in the finca ‘Zahariche’ in 2010 (Photo: Lucy Gould)