An Essay On Bullfighting


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José Tomás by Carlos Cazalis from his forthcoming book Sangre de Reyes, 'Blood Of

José Tomás by Carlos Cazalis from his book Sangre de Reyes, ‘Blood Of Kings’

When I first went to my first bullfight almost 25 years ago, I was 23 and was sure I would hate it. I was a passionate animal lover and had been a keen amateur naturalist since childhood, a member of the WWF (which I remain to this day) & Greenpeace, a former zoology undergraduate student at the University of Oxford, and then-current philosophy postgraduate student at the London School of Economics and Political Science. (I am currently doing postgraduate work, again at the University of London, this time in neuroscience.)

It should be obvious that this is not an auspicious CV for a future aficionado a los toros.

As expected, what I saw contained many moments of brutality and blood but I was surprised also to find I could see beyond them to feel moments of breathless thrill as well.

What genuinely shocked me, though, was that I could also perceive intermittently, and only with one of the bullfighters present, a type of beauty that was entirely new to me.

In my moral confusion, I decided to research this alien thing, reading what I could in English – Ernest Hemingway, Kenneth Tynan, Barnaby Conrad, A. L. Kennedy etc. – and going when possible to see a corrida, a ‘bullfight’, on my annual visits to Spain. Each time I went with a little more understanding and a little less aversion. Some would argue I became more sensitive to the aesthetics, others that I had become more inured to the ethics (or lack thereof.) I wouldn’t like to say either way.

into-the-arena-cover

Into The Arena: The World Of The Spanish Bullfight was published by Profile Books in 2011 and shortlisted for the William Hill Sports Book Of The Year Award – the oldest and richest sports writing prize in the world – the same year.

Following my controversial essay on the subject for Prospect magazine, ‘A Noble Death‘, in 2008 I was commissioned to write a book and moved to Spain for two years. Among other researches, I trained as a bullfighter to the level of matador de novillos-toros, facing endless cattle from old, heavy and wise to young, light and fast. I ended by killing a single animal in the ring, a novillo, a three-year-old bull weighing around a third of a ton.

As part of the research, I also participated in the encierros, ‘bull-runs’, of Pamplona and ran with fear and ignorance among the masses of drunken foreigners and adrenaline seekers who fill those streets.

Unlike those visitors, I returned, and ended up running in towns across Spain, away from the tourist trail and among those born to this bloodless and less ritualised, more pagan practice. This led to my second book – as editor and co-author, The Bulls Of Pamplona, with chapters by the Mayor of that city, John Hemingway – grandson of Ernest – Beatrice Welles – daughter of Orson – and many others.

The Bulls Of Pamplona, edited by AFH and co-authored with a foreword by the Mayor of Pamplona and co-authored by John Hemingway, Ernest’s grandson, Beatrice Welles, Orson’s daughter and many others.

This makes me singular in my afición in English-speaking countries but in Spain – or Portugal, France, Mexico, Colombia, Peru, Ecuador, Venezuela – the picture is very different.

Alexander Fiske-Harrison running with the Torrestrella bulls of Álvaro Domecq - striped jacket - in Pamplona (Photo: Joseba Etxaburu - Reuters)

Alexander Fiske-Harrison running with the Torrestrella bulls of Álvaro Domecq – striped jacket – in Pamplona (Photo: Joseba Etxaburu – Reuters)

According to the annual figures on asuntos taurinos, ‘taurine matters’, published by Spain’s Ministry of Culture, the bulls are on the way back for the first time since the world economy collapsed in 2008.

When I first came to Spain to research in 2007 for Prospect magazine there were 3,691 major public bullfights that year, including corridas, of which there were 953, alongside novilladas with novices, and rejoneo with horseback bullfighters.

Following the financial crisis of historic proportions the next year, there was a precipitous drop in numbers, not only for bullfighting but all expensive live spectacles such as theatre and opera. This drop evened out, averaging at a 6% annual fall until I began researching my second book in 2015, when the fall in corridas was 1% per annum.

However, after COVID-19, the number of bullfights of all kinds in total in 2022 was up 8% on 2019 at 1,546 and the number of full corridas up 18% at 412. Continue reading

An Open Letter to the (new) Mayor of Pamplona


 

I have just released a book, which I edited and co-authored, titled The Bulls Of Pamplona (purchase details and the July 7th post-bull-run Pamplona signing by its authors – 1pm outside Marceliano’s – online here.) Among our list of esteemed authors – including a Hemingway, a Welles, and the finest writers and runners from around the world – there is a foreword “by the Mayor of Pamplona.”

It should be noted that the book has been some time in the making, and when I asked the Spanish Ambassador to the United Kingdom – I had given a speech for him on bullfighting to various notables including British Members of Parliament and Government Ministers, and he did this in return – for some words for the book, he in turn contacted the Ministry of Culture – who regulate the spectacle – who in turn contacted the President of Navarre, the autonomous community of which Pamplona is capital, who in turn contacted the Mayor’s office. The foreword I received back was during the term of office of Enrique Maya. However, given the official channels it came down, it is definitely a foreword by a serving Mayor of Pamplona, written as holder of office, not as private citizen or ex-Mayor.

However, the current Mayor, Joseba Asirón, holds rather different views about the emblematic and iconic Bulls of Pamplona, as anti-taurine organisations like PETA have noted.

At the bullfighting journalism awards 2018, given by the Spanish national newspaper ABC in Seville

Continue reading

An Essay On Bullfighting


the-last-arena-logo

José Tomás by Carlos Cazalis from his forthcoming book Sangre de Reyes, 'Blood Of

José Tomás by Carlos Cazalis from his forthcoming book Sangre de Reyes, ‘Blood Of Kings’

When I first went to a bullfight 17 years ago, I was 23 and was sure I would hate it. I was a passionate animal lover and had been a keen amateur naturalist since childhood, WWF & Greenpeace member and zoology undergraduate. Not an auspicious CV for a future aficionado de los toros.

As expected, what I saw contained many moments of brutality and blood  but I was surprised also to find I could see beyond them to feel moments of breathlessness thrill as well. What genuinely shocked me, though, was that I could also perceive intermittently, and only with one of the bullfighters present, a kind of beauty that was entirely new to me.

In my moral confusion, I decided to research this alien thing, reading what I could in English – mainly Ernest Hemingway and Barnaby Conrad – and going when possible to see a corrida, a ‘bullfight’, on my irregular visits to Spain. Each time I went with a little more understanding and a little less aversion. Some would argue I became more sensitive to the aesthetics, others that I had become more inured to the ethics (or lack thereof.) I wouldn’t like to say either way.

into-the-arena-coverIn 2008 I was commissioned to write a book on the subject and I moved to Seville for two years and among other researches I trained as a bullfighter to the level of matador de novillos-toros – a novice level matador de toros bravos – ending by killing a single animal in the ring, a novillo, a three-year-old bull weighing around a third of a ton. (Into The Arena: The World Of The Spanish Bullfight was published by Profile Books in 2011 and shortlisted for the William Hill Sports Book Of The Year Award the same year.)

As part of the research, I also attended the encierros, ‘bull-runs’, of Pamplona and ran with fear and ignorance among the masses of drunken foreigners and adrenaline seekers. Unlike those visitors, I returned, and ended up running in towns across Spain, away from the tourist trail and among those born to this bloodless and less formal, more pagan practice. I ran with the bulls from San Sebastián de los Reyes in the suburbs of Madrid, to Falces, where you hurtle pell-mell down a goat-path, bordered by a sheer drop, in the foothills of Navarran Pyrenees. From Tafalla, also in Navarre, which resembles Pamplona in the 1920s to Cuéllar in Old Castille, which hosts the most ancient encierros in Spain.

(The book I edited and co-authored with the Mayor of Pamplona, Ernest Hemingway’s grandson, Orson Welles’s daughter and the finest bull-runners including the late Julen Madina, Jokin Zuasti, Joe Distler and Reuters & EPA photographer Jim Hollander, The Bulls Of Pamplona (And Beyond), was published by Mephisto Press in 2017, available online here.)

I may be something of an oddity in my afición in English-speaking countries – although there is a Club Taurino of London as there is of New York – but in Spain (or Portugal, France, Mexico, Colombia, Peru, Ecuador, Venezuela) the picture is very different.

Alexander Fiske-Harrison running with the Torrestrella bulls of Álvaro Domecq - striped jacket - in Pamplona (Photo: Joseba Etxaburu - Reuters)

Alexander Fiske-Harrison running with the Torrestrella bulls of Álvaro Domecq – striped jacket – in Pamplona (Photo: Joseba Etxaburu – Reuters)

According to the annual figures on asuntos taurinos, ‘taurine matters’, published by Spain’s Ministry of Culture, the bulls are on the way back for the first time since the world economy collapsed in 2008.

The number of full-fledged corridas in 2015 stabilised at 394, down only 1% since 2014 compared with that year’s drop of 7% on the year before and 10% before that.

There were even large increases in some regions – Andalusia, Aragon, Murcia, the two Castiles and the Basque Country – and it seems that Madrid was the real fall, perhaps a reflection of the strange political stirrings going on in the capital.

The number of bullfights in the broader sense of the word – including novilladas for novices and rejoneo for horseback toreros etc., – 80% of which occur in Andalusia, Madrid and the two Castiles,  had fallen by 7% to 1,736, but this after a slight increase the year before.

Far more importantly in a country where subsidies distort the market, the number of people actually attending bullfights in 2015 was up to 3.7 million, an increase of more than a third of a million since 2011 when my book came out. Back, in fact, to pre-financial crisis levels.

This is alongside some 6.4 million having watched bullfighting on the television to which it had only returned in 2015 (and half a million more on the internet.) Continue reading

Love of animals or hatred of man?

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El País, Spain's equivalent of The Guardian (The Guardian ran the story here.)

El País, Spain’s equivalent of The Guardian (The Guardian ran the story here.)

Francisco Rivera Ordóñez, born to fame… and to pain

This is the headline of the article by Antonio Lorca, bullfighting critic, in the culture section of El País, Spain’s left of centre national newspaper. Francisco is, along with his brother the matador Cayetano, heir to the greatest dynasty in the history of bullfighting.

Their father was Francisco Rivera Peréz, ‘Paquirri’, killed by a bull in 1984, a death made all the more famous since it was televised, as were his final moments on the surgeon’s table, telling the panicking medical staff that it didn’t matter, to remain calm. The effect of this death on his youngest son, my friend the matador Cayetano, I quoted in my previous post. I am sure his older brother Francisco felt similarly.

How Cayetano feels today I dare not ask: Francisco, who had also taken his father’s nom de guerre Paquirri, was gored by a bull in Huesca in Aragon in north-eastern Spain, a horn entering his abdominal cavity to a depth of 25cm – or a foot – hitting everything from his spine to his aorta in its visceral trajectory. As an admirer who has always found him charm itself in person, I wish him a swift and complete recovery.

In fact, let me rephrase that, as a human being of good conscience, I wish him a swift and complete recovery. Even were I to think the method of killing cattle used in the bullrings of Spain morally inferior to that in our British or American slaughterhouses I would not wish my fellow man anything else.

Yes, the bullfight – as we wrongly translated the word corrida – is a twenty-minute long staged ‘combat’ from the bull’s perspective (it is a dance from the man’s hence it is reviewed as such in the culture section) and some people might think this is worse than queuing for hours with the stench of death in the abattoir, even despite the average fighting bull dying at 5-years-old after living wild in forests while the average meat cow is reared in a corral or pen and died at 18 months, but that arguable ethical stance wouldn’t make me wish death on the practitioners of the art and craft of toreo. I eat cattle on the whim of their flavour, not from any need. This tells me everything about their actual moral status. N.B. All of the carcases end up in the food chain.

Francisco is carried wounded from the ring. Although not toreando, 'fighting', that day, the matador Juan José Padilla ran in unarmed to help save his injured friend. He was my first teacher in the ring, and I wrote the sotry of his comeback after he lost his eye for GQ here.

El Mundo, Spain’s equivalent of The Times. (My interview with Francisco’s brother Cayetano for the Sunday Times magazine is here. The man with an eyepatch carrying him is my friend the matador Juan José Padilla. My account of his comeback after losing his eye to a bull is in GQ magazine here.

Police asked to act against ‘death threats to Fran Rivera on Twitter

However, in some cases an apparent – and loudly asserted – love of animals is actually a device to justify and conceal a deep hatred of humanity, especially of any variations or differences in it, anything that disagrees with your world view: the mask of overt and virtuous love soon slips to reveal skull of snarling, spitting hate beneath. Such as we see in the headline above. Much the same, I suspect, was true in the case of the unfortunate old lion, who people insist on calling Cecil as though he would have come if called, who was illegally shot in Zimbabwe. (I wrote about it in some detail on my personal blog here.) Continue reading

“He came to Seville, and he is called Manzanares”

Matador José Mari Manzanares dances a ‘chicuelina’ with the 510kg, 4-year, 10-month-old J P Domecq bull ‘Rasguero’ (Photo: Alexander Fiske-Harrison)

Gregorio Corrochano, the bullfighter critic of the influential newspaper, A. B. C., in Madrid, said of him, “Es de Ronda y se llama Cayetano.” He is from Ronda, the cradle of bullfighting, and they call him Cayetano, a great bullfighter’s name; the first name of Cayetano Sanz, the greatest old-time stylist. The phrase went all over Spain.

from Ernest Hemingway’s Death In The Afternoon (1932)

In this year’s Feria de San Miguel in Seville I watched the new hero of that city return to the sand to confirm yet again his supremacy in a mano a mano with another very skilled young matador named Alejandro Talavante.

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Note

From here on in, I shall refer to what we English call a ‘bullfight’ as a corrida de toros (literally ‘coursing of bulls’) or just a corrida, and bullfighters as toreros (lit. ‘those who deal with bulls’). All activities involving bulls in Spain come under the blanket term fiesta de los toros, aka the fiesta brava or fiesta nacional or just the Fiesta, the activity of bullfighting is called tauromaquia – we have the old word tauromachy in English – and the art, technique and style of bullfighthing is called toreo.

Continue reading

533 professional bullfighters killed in the ring since 1700

The Dead Toreador by Edouard Manet (c.1864)

Given the large number of people who have wandered to this blog in search of answers about the so-called ‘conversion’ photograph of Álvaro Munera from bullfighter to animal rights activist – which is actually not of him at all – I thought that I would set another record straight that has been bothering me for a while.

When the philosopher of animal rights, Mark Rowlands, was mistakenly commissioned by The Times Literary Supplement to review my book Into The Arena: The World Of The Spanish Bullfight, one of the multitude of mistakes he made, both logical and empirical, was his statement that there have been only fifty-two bullfighters killed or fatally injured in the ring since 1700.

(Ironically, he also said that my friend and former teacher, the matador Juan José Padilla, was more likely to die on the way to the bullring than within it. This was published eight days before Padilla had the side of his face destroyed, skull multiply fractured, and eye removed from behind, as the other recent posts on this blog show.)

Juan José Padilla teaches me the ‘banderillas’ at his home in ’09 (Photo: Nicolás Haro)

However, since I had never been macabre enough to try to add up the exact number of bullfighters killed in the ring, I did not have a statistic to hand to counter his general claim. I did, however, know the origin of Rowlands’ statement.

The American author on bullfighting Barnaby Conrad wrote in The People’s Almanac, No.2, Issue 2 (1978):

While hundreds of bullfighters have died in the arena, of the approximately 325 major matadors since 1700, only 52 have been killed in the arena.

I picked Rowlands up on his misleading misquotation in our exchange on the letters’ page of the TLS here (along with a few of his many other errors.) In his reply, he seemed not to have even understood that he was misquoting someone else’s statistic:

I say fifty-two in the last 300 years, Fiske-Harrison says (vaguely) “hundreds”… Fiske-Harrison’s language gives a false impression of the dangers to bullfighters.

Personally, I suspect that his intial error was actually to go on Google and take the first result he could find – Wikipedia – and, when challenged, he realised that this is absolutely no excuse for a tenured professor writing in a respected literary magazine which at one time took its reviews from the likes of T. S. Eliot, Virginia Woolf and Henry James.

Whilst I still do not know exactly how many bullfighters have died in the past three hundred years, I do now know what the minimum number is: it is 533.

That, by the way, is just the professionals notable enough to report on. The figure does not include amateurs killed in plazas and on ranches. And we can safely assume – looking that the documentary history of Spain and Latin America in the past three hundred years – that there were plenty of professionals whose deaths went unreported, especially in pre–antibiotic era when death would have come later from gangrene, tentanus and the other terrible routes which Hemingway described with such grim accuracy in Death In The Afternoon However, I think that speculating on figures without evidence is an excuse for bad scholarship.

In terms of evidence, every one of these 533 is described in detail in a four volume Spanish work entitled “Victims of Bullfighting.” All four volumes are available online here, and the numbers easily verifiable via the contents’ pages even for non-Spanish speakers.

http://www.fiestabrava.es/pdfs/MVT-1.pdf
http://www.fiestabrava.es/pdfs/BVT-1.pdf
http://www.fiestabrava.es/pdfs/PVT-1.pdf
http://www.fiestabrava.es/pdfs/NVT-2-1.pdf

Alexander Fiske-Harrison

Bullfighting and the Gallup Polls: “Lies, damned lies, and statistics.”

I was recently interviewed on the BBC and one of the people also interviewed, a representative from People for the Ethical Treatment of Animals (PETA), brought up an opinion poll “by Gallup” in 2006, which said that 72% of the people in Spain were “against bullfighting.”

Now, putting to one side the fact that PETA’s claim was not true – the poll actually said that 72% said they had “no interest” in bullfighting – this got me thinking. There was another “Gallup poll” I read about from four years before which said that 69% of Spanish people polled had no interest, and the most recent one, from 2008, gave the same figure. These are big swings: millions of people.

So I looked into it further, and what I found was fascinating. Continue reading

Perhaps bullfighting is not a moral wrong: My talk at the Edinburgh International Book Festival

Yesterday evening I immensely enjoyed giving a talk to the sold out audience at the 500-seat Scottish Power Theatre at the Edinburgh International Book Festival on my award-winning book Into The Arena: The World Of The Spanish Bulllfight. It was followed by a discussion with the chair, Al Senter, and the Q&A session with the audience that (along with brief personal chats with about half of those present who came to have their books signed by me in the London Review of Books tent afterwards.) The questions were all well-informed and interesting, not least because, as many of the audience members said to me in person, I’d answered most of the more controversial questions in my opening talk. Here is the transcript of what I said:

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I was going to read from my book, but it seems that the most important topic in the United Kingdom in the 21st Century, indeed in the English-speaking world – when discussing bullfighting – are the ethical issues surrounding the injuring and killing of animals as part of a public spectacle. So I want to address these head on.

As a liberal – in the classical, John Suart Mill sense – it is not my intention, or my place, to tell people whether or not they should approve of or enjoy bullfighting anymore than it is whether they should approve of or enjoy opera. However, when people seek to ban an art form from existing, so that other people may not enjoy it, whatever claims have been made by other people who have never witnessed it, then certain questions have to be raised.

Whatever the motivations behind the ban on bullfighting on Catalonia – and there have been accusations of underhand dealings, thumbing of noses at Madrid to gain votes, which has some circumstantial evidence for it as the popular Catalan regional hobby of attaching burning tar balls and fireworks onto bulls’ horns and letting them into the streets is unaffected by the legislation – anyway, the stated reason is the ethics, or rather lack of ethics, of bullfighting. So, that is what I should like to discuss here.

However, before I can do that, I have to dispel some myths that have long surrounded the bullfight, pieces of propaganda that have been propagated by the anti-bullfight lobby such as CAS International, the League Against Cruel Sports and PETA.

The one I most often hear is the complaint that the matador faces a broken down and destroyed animal. Take a close look at this bull in these photos and tell me how broken down it looks.

Morante de la Puebla performs a ‘veronica’ (Photo: Author)

Continue reading

The Barcelona Ban on Bullfighting: Two Years on…

Two years after the regional parliament in Barcelona voted to ban the corrida de toros, known in English as bullfighting – although not other forms of ‘playing with bulls’ – throughout Catalonia, it looks increasingly like this will piece of legislation will be overthrown by the federal government in Madrid when they, following France, make the corrida a matter of protected cultural interest.

It is interesting to review the arguments on both sides in this matter, and, despite asking me – who am avowedly anti-ban not least because I am politically a liberal – to write the foreword, the most balanced book produced on the subject remains the series of interviews with animal rights groups, bullfighters, politicians and journalists by Cat Tosko. Just take a look at the contents list below. I also enclose my foreword in full.

Alexander Fiske-Harrison
 
The book is available as a paperback or eBook for £5 at Amazon UK here, or Amazon US for $8 here.
 
 

The Bull and The Ban

Interviews from both sides of the debate on the controversy surrounding bullfighting, its recent ban in the autonomous community of Catalonia and its future in Spain, the rest of Europe and the Americas…

Contents:

Foreword by Alexander Fiske-Harrison – author of Into The Arena: The World Of The Spanish Bullfight.

Introduction by the interviewer, Catherine Tosko – documentary filmmaker and former Animal Rights activist.

The Interviews

Alfred Bosch: Catalan MP & Coalition Leader, Catalan Parliament

Antoni Strubell i Trueta: Catalan MP & Author

Rampova: Catalan artist

Marilén Barceló: Catalan Psychologist, Bullfighting aficionada

Bob Rule: British aficionado, member: Club Taurino of London

Miguel Perea: Spanish bullfighter (picador)

Emilio Bolaños Arrabal: Spanish bullfighter (banderillero)

Fernando Cámara Castro: Spanish bullfighting teacher (ex-matador)

Francisco Rivera Ordóñez: Spanish bullfighter (matador)

Frank Evans: British bullfighter (matador)

Alexander Fiske-Harrison: British author & bullfighter (aficionado practicó)

Gaspar Jiménez Fortes: Spanish bullring manager

Equanimal: Spanish Animal Rights lobby group

Graham Bell: British Animal Rights activist

Jason Webster: British writer: author of Duende: In Search of Flamenco and the novel Or The Bull Kills You…

Foreword

In this book you will find the entire range of views on bullfighting represented in a series of interviews – from those who are completely against it to those who are completely for it – backed by the strongest arguments they can give. And although in my own interview I give the views I have come to hold after two years in Spain researching my own book on the subject – namely against any form of ban, but with grave misgivings about the cruelty of the activity – I have actually inhabited each position given at different times along the way.

Continue reading

My interview on BBC Radio Oxford

As the Oxford Mail reported, my talk at Blackwell’s bookshop in Oxford on my book Into The Arena: The World Of The Spanish Bullfight was finally cancelled following a debacle involving purported death-threats and postponements for security reasons which all seemed deeply dubious.

However, as a result, I was invited to talk instead on Bille Heine’s Sunday morning show on BBC Radio Oxford. The other guests were a hunt saboteur, a representative of People for the Ethical Treatment of Animals – PETA – and the secretary of the Club Taurino of London – CTL.

You can find the interview by clicking here. It begins one hour into the show and lasts for an hour.
Alexander Fiske-Harrison